Wednesday, October 21, 2026

OECTA AQ: Religious Ed Pt.2 (Live Discussion Oct.21)

 Video intro:


Reconciliation:

Reflective questioning to inspire helpful/honest reconciliation, 

1. Have I taken time appreciate the people around me in the way that I believe those who have raised me would expect me to appreciate people?

2. Have I understood the consequences of m actions to the fullest degree?

3. If I could go back in time, would I have done something differently in the way of  

this could be modeled by students through mind-mapping or spider-webs that allow for them to visually organize and see the impacts of their actions on potential others. That being said, providing the students the opportunity to demonstrate where their perspective lies, are they circling around the egocentric, "all about what is done to me," or do students extend into understanding through conversational coaching with their instructor about how to develop an intraspective look at situations they listed or depicted?

Tuesday, October 20, 2026

Coaching Curling: The Journey

1st Email String:

Attention to any students interested in trying out for the girls or boys varsity curling teams please sign up on the form outside of room 115.  Please speak with Mr. Bono to get the details before signing up. Tryouts will start the second week of November.

2nd Email String:

Attention to all those students who signed up for the boy and girls curling teams.  There will be a brief but very important meeting after these announcements today in room 117.  Please be sure to attend this meeting.

 3rd Email String:

All students trying out for curling please be sure to bring your participation form to Mr. Bono in room 138 sometime today or tomorrow morning by the end of Period 4 (at the latest). Please arrive at the curling club by 2:45pm sharp tomorrow for tryouts with a clean pair of running shoes.  Any questions go to room 138.

OECTA AQ: Religious Ed. Pt.II Module 1.7 Annointing of the Sick

As per task, 

Share a story of suffering and healing that you have experienced, whether it was you who was in pain, you who witnessed or accompanied someone in pain, or you who caused the pain. How did you feel during this experience? What was the outcome? Who or what did you turn to for support, comfort and guidance?

Your reflection may be in any format you feel appropriate.

 ---------------------------------------------------------------------------------------------------------------------

Repsonse, 

I had an article submitted to the Dunnville Sachem some odd years ago. I wrote a letter to the editor in regards to the untimely death of our family member, "Angel" a dog with a sweet smile and a great deal of people/friends who will deeply miss her.


"I have written a letter to the editor, I kept it as short and sweet as possible without revealing too much personal information (I really hope that this piece could be published). For the sake of knowing, (as I didn't put details in the piece) our family's long time life companion-Angel was hit by a car.

Many animals are hit by cars everyday, many family pets pass away everyday, but this animal was special for a number of reasons-and however old she was, she was healthy and well, probably had a few more happy years left in her as well. I wouldn't be writing a letter to the editor if my parents had the peace of mind that it was an accident and someone felt as equally bad about doing it as my parents were to find her corpse on the road like a common piece of roadkill. But, that is exactly it-someone who was being careless hit an aged dog and just kept going. They didn't stop to check, leave a sorry note, nothing. Probably some young jackass with more important things to worry about. Nonetheless, had it been a small child-an elderly citizen, would this person have stopped? That is a bit of the kick in the pants. People think, "well, its just a dog," but is it "just a dog?" Not even for the disrespect shown towards the family that rescued and saved her, but what would have happened had this jackass hit a person? Is our community that rural that we should feel unsafe crossing the roads just because no one is there to catch us when we do something wrong? I don't want or expect police to sit near the house because a dog was hit, I don't want compensation, or even an apology (a letter of condolence would be nice for my parent's heartache though),  I am just looking to let people know that when you are on the road, walking down the street-our actions do impact those around us. We may at times, have the cowardly ability to not empathize what may happen after-but it could very well happen to you, and until it does, you really will never know how heartbreaking it is."

The piece got published, we haven't seen any other of our animals hit, but we still see people speeding down the road-from time to time we see police at the stop sign at the end of the road, but I mean, I'd like to say that someone saw the article and understood, I know there are others on out road who spoke about it with my folks after it was published (in agreeance), they shared stories about their dogs/cats or even mailboxes being struck by speeding vehicles.

OECTA Religious Education Pt.II AQ-Module 1: Laudato Si (Reading)

 Chapter 2 Summary (The Gospel of Creation)

Faith and Catholic Social Teachings introduce the stewardship that Catholics are called upon as eucharist people in a world that God created. Likewise, working with thelogians to determine movement forward, with reference to the Book of Gensis and the word of God telling to keep it as it were (it being the ecological status quo. 

This also being exemplified through Exodus when the migrants are instructed to take a day of rest for themselves as migrants and their Donkey as well.

 Belief in the creation of the universe as intentional and with purpose-not chas and not out of chance. The understanding that God/The Creator had actually "created" the universe and everything in it, demonstrates how everything will inevitably-thus, be a subsequent of God's equal love in tangible form.

The understanding of how interdependence is what drives the need to understand and respect the idea that all creatures abide by the laws and love of God, but not to be forgotten that all creatures carry and indefinite distance between themselves and God, accountability cannot be held to the same degree.

We in essence, through existence are a part of a univesal communion that cannot be revoked. Jesus is the embodided Spirit of God and brings with his craftsmanship-experience that utilizes the gifts of God provided through the tangible world.

Jesus is brought to the world with the mission of bringing the human race and the world as a whole closer to God's love/God.

Chapter 3 Summary (The Human Roots of Ecological Crisis)

The human race's need to out perform their limited environments has been noted through the copious and countless technological developments ove time. These developments though comewith a caveat, they are just as much used for good as they are for evi.

Technological advancements can increase the experience of the human and the world in such a way that asetheticism is achieved and observed. Again, it depends on the wielding hand of that technology though.

Material objects should present the means of/for the human race to achieve their missions in parallel to the bible at an enheightened rate but do not, instead create distraction, divide and compete for the title of operator. For example, are we operating computers to achieve our mission or are computers operating humans to maintain their usefulness and circumvate functional consumerism?

Understanding the technological application and risk of falling victim to a changed mentality or potentially even mental state at the hands of the select few privileged enugh to sshape society, will allow people to make discerning decisions that allow a chance to step away when needed and provide a critical voice/observation.

Technocractic paradigm here in this reading generally discusses the ways that the technology has created a functional fixedness to technology and not only limited people's scope of creativity but encouraged and embodied gluttony as well other  harming behaviours of one person to another person or people to their environment.

People's outlook on life are hindered by the use of technology, the idea that technology can provide predicted models or glimpses into the future remove the discerning trust or willingness to be resilient to an unknown "tomorrow". The call for people to take on a "bold cultural revolution" and redesign the pathway that the technological developments are taking is quickly at the front as an immediate are of attention.

Anthropocentrism is when we as humans see ourselves above all other beings and things of existence. In this problematic worldview, we overlook that, as humans, if positioned in a place of supremacy, utlimately further classify within that bracket, an inherent need to control one another. This in itself inherentlly problematic, as it provides a fallacy that one may believe that humans can control other living things/non-living things and yet live harmoniously with thy neighbour. That being said, humans are not to overextend their picket in the place of God's creation.

Ultimately, the idea that Christianity shared through generations to some degree has been reiterated as a false sense of anothropocentrism that gives humanity the impression that as they decide, the world is under their control. The world then employs the use of technological bodies to manage and in result create a new slight. of the understanding that all things created ate interrelated, yet, humans hold supremacy over their made items, in this case, tehcnology, wherein our creations hold a less recognized right to life and the world, biocentrism.

Emploiment needs to be protects. There must be a balance of technology and human capability. If the technology overextends our capablities and understandings it could very well place humanity in a position of need and eliminate creative innovations (aetheticsm). 

Chapter 4 Summary (Integral Ecology)

Humans share a great deal of genetic code with living things in the world, the environment, when spoken about usually refers to the natural world and the society developed within it. 

Ecology and Relationships become more complex as we add layers to society, to the realm of "existence".

Relationships and balances of our daily lives becomes a topic of attention as we prepare through our day connecting and greeitng with others. We become products of our environments and inevitabley become an extension to the ecosystem, whether it be good or bad-healthy or unhealthy. 

The call for common good. Alturistic behaviours that allow for growth and support in the ecosystems.

The idea that the generations are in constant need of reminding of their pecking order. People will live as frivilously as they wish, however when it comes down to a reminder of the shape of things, we ask ourselves, what is left for the world left behind when our time on earth is up? In this people respond with the ideas of a "common good" but with how centralized we become with our daily lives and everything else, it is not easy to keep that conscious mind of the future world at the front of our daily life. Thus, engraining that behaviour and mentality into the actions and rhetoric on a regular basis may allow for meaningful and lasting change if it can be programmed into society accordingly.

---------------------------------------------------------------------------------------------------------------

Read Laudato Si Chapters 2,3,4

Choose a current issue that you believe is a crisis in our world. This current issue will be the focus of all three steps in this task. Submit a 1 paragraph proposal to your instructor that identifies:

-The issue you have chosen

-Why you feel this is an important topic to discuss.

-How this issue connects to your reading from Laudato Si.

--------------------------------------------------------------------------------------------------------------------

Response, 

The current issue I am examining is youth's exposure to social media. 

I feel this is worth discussing for a number of reasons, however on a personal level, my son is becoming a young person in a time that calls upon him to interact socially with his classmates and I expect that in the near future there will be a desire to "connect". Likewise as a classroom teacher, there are an incredible amount of instances wherein students are referencing social media and trying to gain access to their classmates through social media while seated so close or who see their classmates so often. Social media as proven to be a tool of change as well as a tool to harm the world/environment.

While reading Laudato Si, I can recognize that social media's mainstream application calls upon participants to gain the most notable attention though socially accepted "likes" and in some cases, comments in general-not always even socially acceptable. The idea being that the students participating in the actions of this very egocentric social behaviour schematic are building a paradigm of what creates a dependency of function on their daily ecology. This function, this impact on their daily ecology comes as a form of controlled planned behaviour by an institution that is not keen on the "common good" but the over consumption of the human race for their own benefit. this topic and idea spider-web into a copious amount of other aspects that weave a story of future self-harm, vanity, environmental waste and the destruction of aestheticism. 

----------------------------------------------------------------------------------------------------------------------

Next Step, 

News Sources, 


-----------------------------------------------------------------------------------------------------------------------

Final Step, 

Campaign Model,  Teachers Pay Teachers-Blogger-Youtube (School Account)


Saturday, October 17, 2026

SEAQ: ICE Monograph - Grace for All, A Responsible Citizen OR A Self-Directed, Responsible Lifelong Learner (Required)

 “Foundational to living in the world today, is the ability to take initiative, set direction and build knowledge for one’s own learning. The learner needs to be confident about their gifts and talents and use their gifts and talents to respect the dignity and equality of each person. In a society that technically markets everything, it is important that the life-long learner be able to self-reflect, process and interpret information to create meaning that gets to the truth and advances the common good.”


To Set Direction and Improve the Instructional Program, leaders in Catholic schools must “understand what is needed to implement change and works with all to build trust teachings and values.” 


The leader in a community such as this, needs to undertake responsibility in overseeing development of its members and environment either on a physical or characteristic level. This is seen in the pressing need for UDL, differentiation, guidance counselling and even in regards to disciplinary action. 


As a leader it is important to really understand what it is you are trying to do as a leader and not driving forward with a hard aggressive, progressive mentality outright. People are reluctant to change. Experienced teachers are reluctant to change,, but I mean think about it, how many people one’s staff are excited when a leader says "we have a new way to report term marks, please see the memo in the email", understandably there are a couple things wrong with this example but the point remains-the word “new” just makes people cringe (unless of course its a change to something so horrible that the only change could be an improvement), people's interactions with the word "new" and "work" often carry a lot of negative connotation. As a leader "new" or "change" needs to be met with positivism, simplicity and encouragement that it's actually not "new" but "improved". Sure, some people might get a laugh out of the over-positivism, but would you rather be met with a bit of a jolly joking commentary on word choice, or straight up resistance/resilience to anything said thereafter the word "new" or "change"?


Leaders need to be reflective as well as reflect the aspects of the community that they hope to see, from within themselves. In a manner of speaking, participatory classroom teachers are ground layers for what leaders need to present themselves with in regards to goals and approaches to goal achievement. In some cases, a lack of participatory teachers may be an area of attention to which the particular leader had been selected. This would be an example of another potential challenge a leader may face and need to work with a community to reconcile.

As a leader, only with a community can changes (positive changes) be made. Only with the support of the community can a leader lead. That support comes from the willingness of the leader to front failure in trial-and-error approaches as well as success in achievement of goals that may show progress to the team’s larger goal/purpose.

A group of people need a purpose, as a leader it is their job to work with the group to figure out what that purpose is as well as how to get there. In some cases a leader may need to provide some guidance in decisions at first but can still include the council, team or stakeholders in the decision making process."

The community of a school is built of four essential elements, the parents, the educators, the students and the understanding that binds them into a unit of society. This unit is, “The School Community”, to be a part of the school community there are understandings that one must adhere to and acknowledge as though it were one’s own familial pedagogy. This essence of understanding that binds this community is one that characterizes the function of a leader within that community.

Feedback:
Thank you for your reflection! Your candid point about how the word “new” can make a staff cringe really hits home for me as a newly appointed leader; it is a fantastic reminder that change must be framed as a collaborative "improvement" rather than a top-down mandate. You are beautifully bringing the Self-Directed, Responsible, Lifelong Learner monograph to life by emphasizing that true leadership requires humility, shared purpose, and a willingness to face trial-and-error alongside your community. Thank you for giving me such a realistic, faith-filled perspective on modern school leadership to learn from—keep up the amazing work!

SEAQ: ICE Monograph: Shepherding and Serving OR Understanding Well-Being (Required) (Jan 27)

Instructor: Dan Trainor; Nikki Royer; and Maria Kish

For Module One, candidates are to select one of the listed Monographs from the Institute for Catholic Education (ICE) and reflect upon one of the respective quotes as a Catholic School Leader as it relates to children with special needs.

Understanding Well-Being from a Catholic Perspective
o   “Catholics share a distinct Christian view of the human person; that is, the human is not a construct but a creation, the impetus for his or her birth being love, not accident.”
o   “There is an important relationship between a child’s sense of well-being and his or her capacity to learn”
o   “Catholic schools, therefore, are described not only in terms of knowledge and skills, but necessarily in terms of values, attitudes and actions informed by reason and faith.”

Shepherding and Serving
o   “When understood properly, the metaphor of ‘shepherd’ as an image for a leadership of faithful service to the community provides a powerful invitation for us to choose a way of leading characterized by
       righteousness, care and compassion.”
o   “It is incumbent upon us to come to know who we are by listening with an open heart and mind to those inner promptings of the Spirit calling us to be the person we were born to be.”
o   “Leadership is inclusive, and consistently demonstrates a preferential option for the poor, and those on the margins. (“the shepherd leaves the ninety-nine to search for the one”).”

Consider the following questions as you reflect:
o  What does the selected quote say to you as a Catholic School Leader, relate this to your own personal narrative as well as a Gospel narrative?
o  Relate this quote to the work you do in Special Education as a Catholic School Leader?
o  How can this quote help to move you toward a more inclusive school for all learners?
o  How do leaders in Catholic schools support the creation of learning environments that use anti-oppression and anti-racism as a foundation for success for all?
o  What actions do you need to consider with your school team?

Write a 250-500 (discretion as to length is set by the instructor considering the whole course) word reflection. 
Instructors may modify the final product or permit candidate choice on representation of the learning and reflection. 

Bring a copy of your reflection or assignment and be prepared to share your thoughts with others during Module One.


 “Leadership is inclusive, and consistently demonstrates a preferential option for the poor, and those on the margins. (“the shepherd leaves the ninety-nine to search for the one”).”


What does the selected quote say to you as a Catholic School Leader, relate this to your own personal narrative as well as a Gospel narrative?

  • As a Catholic school leader, this quote speaks to me because it reminds me that your class/school is only as strong as your weakest learner. It is up to us, as leaders and stewards of Jesus, to support those who need help. 

 How can this quote help to move you toward a more inclusive school for all learners?

Relate this quote to the work you do in Special Education as a Catholic School Leader?

  • This quote can help us move to a more inclusive school for all learners by allowing us as leaders to ensure that “accessibility and responsiveness are appropriate, but do not impinge on the learner's personal health and well-being. Effective leaders have balanced, full and meaningful lives.”  As Catholics and followers of Jesus, we must have faith not only in God but also in our neighbours (students, staff, and community). 

 How do leaders in Catholic schools support the creation of learning environments that use anti-oppression and anti-racism as a foundation for success for all?

  • Leaders in Catholic schools support the creation of learning environments grounded in anti-oppression and anti-racism, with a common goal and Catholic school identity, to ensure success for all students. In this, we eliminate exclusionary identities and labels. As leaders, “it is important to recognize that students have important roles to play in supporting leaders in their daily management of the community.” For example, following up on truancy, creating opportunities for learning outside the classroom, and Special Education programs that uphold the idea of integrating and accepting students with disabilities into mainstream classes. “In Luke 15:1–7, Jesus uses the parable of the lost sheep to present a particularly challenging message for leaders: no one should be abandoned.”




Wow, I love the immediate connection to the most vulnerable or the "weakest" learner and the call to be shepherds and stewards. Your "action" items for being shepherds are excellent.

Thank you for sharing,

Dan 


Sunday, August 30, 2026

Was The Juice Worth the Squeeze? (IBEC 2025) Diploma Programme

Greetings ,

Worthwhile. I participated and completed it in an accelerated fashion,. Basically, there are 2 courses you must take before taking anything else, these take a couple months to complete. After those you will complete the other 3 courses or so that are needed there after. You are able to register for the courses prior ro the completion or beginning of any. You need a 75% to pass the class. (if I remember correctly). I hope this information is a good start.

Resource:

https://collaboratingmiette.wordpress.com/ib-pyp/teaching-and-learning/

(someone else who wanted to collaborate the same way I am here, it is nice knowing I'm not the only one)